mother archetype

archetype list


This research was confined to southern Sweden, which has a distinct natural landscape. Southern Sweden's nature is characteristic of the nemoral natural geographic region, which encompasses the majority of Central Europe and includes deciduous forests such as European beech (Fagus sylvatica), European ash (Fraxinus excelsior), and hornbeam (Carpinus betulus), as well as a small amount of coniferous forests, particularly Norway spruce (Picea abies) and Scots pine (Picea (Pinus sylvestris; Paine, 2008). Larger collections, such as the National Atlas of Sweden (Nordiska ministerrdet, 1984; Selander, 1987; Helmfrid et al., 1994; Raab and Vedin, 1995), provide more detailed descriptions of the southern Swedish countryside.

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Moore's archetypal study concentrated on male archetypes, but his concept also applies to the feminine psyche, with the Queen representing the King. He does admit, though, that there are other details of the female brain that he doesn't cover in his work.
Through Jung's notion of archetypes, Bourassa (1988), Nash (1997), Wilkinson (2015), and Xing and Chen (2018) all see tremendous opportunity to advance both theory and practice in landscape architecture and landscape planning. The archetypal notion may be traced back to Plato and ancient Greek civilisation. Plato's "Eidos" were pure mental forms inscribed in a person's soul before they were born into the world (Williamson, 1985). They were communal in the sense that they encapsulated the phenomenon's core traits rather than its unique particularities. Philo of Alexandria elaborated on Eidos' ideas and coined the word archetypes (Hillar, 1998). Jung is credited with developing the notion of psychological archetypes as we know them today (1968). Archetypes are fundamental, universal templates for concepts in his mental system. Olszewska et al. (2018) offer a category of "archetypal elements," such as stones, an ancient tree, or a route, as an example. CG Jung, on the other hand, does not limit himself to writing about archetypal details. The archetypal theory of Jung might be shown as a series of spherical layers (Sharp, 1991). The conscious layer is at the top, followed by the personal unconscious, which contains a variety of unconscious structures or complexes. The material of this layer is unique to each individual, and the structures you've formed are based on your predispositions, experiences, and how you've dealt with them. The collectively unaware are the next layer, with a range of inherited archetypes, such as symbolic archetypes or components such as serpent, tree, sun, moon, and fire (Jung, 1964, 1968; Sharp, 1991). There are also situational archetypes or events, such as birth, death, marriage, and lost love, as well as character archetypes such as father, hero, or deity. Archetypes, according to Jung, emerged via evolutionary processes. The archetypes have an impact on how a person perceives and interprets what he or she sees. They may elicit emotions and sensations such as as fear and delight that are linked to archetypes such as father, hero, or deity. The subconscious manifests itself via symbols seen in everyday life, such as dreams, art, and religion, as well as human behavior patterns and connections (Jung, 1964, 1968; Sharp, 1991). Similarities between legends/myths from many civilizations, according to CG Jung, describe the presence of universal archetypes (Boeree, 2017).

character archetype definition


The authors created a detailed questionnaire based on the foregoing, which regarded a vast wide variety of items and occurrences found in natural surroundings in southern Sweden. These were designed to contain as many different sorts of essential details as feasible in terms of people's experiences in natural areas. Vegetation, animals, and landscape formations such as mountains, lakes, and watercourses, as well as cultural aspects such as roads, trails, houses, and enclosures, are among these elements. There are additional sections on common weather kinds and celestial events. The questionnaire contained the most known and significant details for the general audience. Eight peers in environmental psychology and landscape architecture were emailed the list, and they suggested additions. The final list included 261 items and phenomena found in Southern Sweden's natural environment. The goal was to use multivariate statistical techniques like cluster analysis to examine the data gathered.

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The 12 Archetypes is a famous model from Margaret Mark and Carol Pearson's The Hero and the Outlaw. While the book focuses on developing brands, the 12 archetypes might also be applied to people.
The relationship between archetypes and the collective unconscious and growth is founded on "the deposits of all our ancestral experiences, but they are not the experiences themselves," according to Jung (Jung, 1928). What is the best way to interpret this? First, some academics (Hogenson, 2001; MacLennan, 2006; Stevens, 2012; Oatley, 2019) believe that Baldwin (1896a,b) had a considerable impact on Jung: Baldwin's idea is about a species' capacity to learn to deal with unique challenges in order for the species to survive. This establishes the conditions for shaping selection processes until the species' genetic makeup has evolved to the point where it can respond to the environment instinctively and autonomously. According to Baldwin (ibid. ), behavioral flexibility might address the adaptation dilemma between environment and person quicker and more effectively than merely random selection. As a result, cultural impact could propel human evolution ahead. The fact that animal husbandry with cows ultimately led to more and more humans being able to handle lactose better shows this, according to Hogenson (2001). These systems have been in place for millions of years, and they have influenced human interactions and behavior in both natural and social settings. Second, Bergson (2007) stated that procedures based on direct experience and intuition are more considerable than abstract rationality and science for comprehending reality. Jung argued that human beings, in addition to instinct, employ intuition, which Jung stated allows for the foreseeing of scenarios in which the human's perception of complicated events helps to the human being's evolution (Jung, 1960, p. 269). The collective unconscious, according to Jung, is made up of this form of intuition, "namely, the archetypes of perception and apprehension," as well as instincts (Jung, 1960, p. 270). Jung claims that premonition and collective subconscious evolve through time and are assimilated into humans as a form of cultural learning, intuitive knowledge, and behavioral flexibility, based in part on Bergson and Baldwin. The link between man and nature, as well as archetypal allusions to nature in myths, stories, and instincts, must be understood in this context.

list of character archetypes


Cluster analysis arranges a collection of items such that objects in the same group ?¡ìC a cluster ?¡ìC are more similar to each other in some manner than objects in other clusters. In order for cluster analysis results to be useful, they must be understood (Everitt, 1980; Rokach and Maimon, 2005). Cluster analyses come in a wide variety of shapes and sizes. We picked hierarchical clustering, which groups items into clusters depending on their distance. This is illustrated as a dendrogram, which explains the term "hierarchical clustering": these algorithms create a hierarchical structure of clusters that merge at particular distances. The y-axis of a dendrogram represents the distance at which clusters merge, whereas the items are positioned along the x-axis to prevent clusters from mixing.

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There are two variants of the Enneagram model in the Enneagram community. They utilize various labels to clarify the archetypes, despite the fact that they are comparable.
According to Jung's hypothesis, powerful archetypes have existed in all societies from the dawn of time. Natural surroundings have evolved alongside humans, thus there should be strong archetypes associated with both items and occurrences in nature. Despite the fact that many myths and stories are tied to certain sorts of natural settings, Jung did not suggest any single nature archetype. These are also linked to mythical characters. However, it might be inferred that Jung suggested habitat categories while he was nearing the end of his life. Jung encountered numerous representatives from indigenous peoples throughout his travels in Africa, Mexico, and other parts of the world, and based his writings on these encounters concerning the archaic man. An ancient person does not believe in god, yet he is aware that he exists, according to Jung (Sabini, 2008). This is not least since god is corporeal; you can see, hear, and feel him. Natural occurrences such as the sun, moon, thunderstorms, and other natural phenomena are often connected with archaic faiths. However, Jung may have thought that calling these god-related occurrences archetypes would be regarded sacrilege. Jung relates an episode in which a Pueblo chieftain looks to the sun and names it his deity, his father, in Sabini (2008, p. 114). C. G. Jung was fascinated by nature and enjoyed spending time in it. He also argued that in order to remain complete and healthy, humans need to live in natural situations. He maintained that having touch with nature is crucial for our psychological health: "Natural life is the nourishing soil of the soul," he remarked, as well as "Human existence should be rooted in the earth" and "Nature is an incomparable guide if you know how to follow her" (Sabini, 2008).

character archetypes list


"Do not think too long about what to answer," the lengthy questionnaire began with a lesson. "In most cases, your gut reaction is correct."

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